A wave has been sweeping over the Arab world, and US Foreign Policy journal wondered that who would be the next Arab dictator to go down.
I would like to dissect the latest events and their broader implications for the long run:
The Revolutions themselves
Several Westerners considered the revolutions as sparked by a man who set himself on fire in Tunisia. This is a reductionist approach where US intelligence misread (probably on purpose given the available wrath of your average Arab “Joe” or “Omar”) with the hope that stability would prevail over the wishes of the average Arab citizen.
I have to admit, I did anticipate that Tunis would eventually go head to head with its dictator, but like many, I thought that the first spark would be in Egypt. Moubarak’s regime has bled dry his society and the Egyptian revolution informally started since 2000 against the regime. By revolution; I define people going down the streets and demanding a simple request under the threat of the gun: “Freedom of Expression.”
General Petreus warned last year that the Arab-Israeli conflict (well I would like to define it these days as Palestinian/Lebanese conflict with Israel) has serious impact on the US interests. The brutality of the Israeli conflict on different fronts and the fact Israel on daily basis is criticized for its on-going settlements, destroying the prospects of peace, and a regional bully. The fact that the US Administration blindly supports Israel; US troops are under constant threat and furthermore US interests in the region are under threat.
General Petreus’s comments came 9 years late (if not at least four decades late). As the Second Intifada exploded; its spill-over hit Egypt. Protestors hit the streets in solidarity with the Palestinian civilians while Hosni Mubarak’s apparatus simply crushed the demonstrators with an Iron Fist. Since then, solidarity with the Palestinians became the symbol of resisting Hosni Mubarak.
For those who have no clue about Palestine’s symbolism on the Arab world (and by Arab I do not mean Muslim only). Palestine proper (which includes currently Israel) has been regarded as the last of European colonialism by the Arabs; especially the Western support it harvested. The fact dictators of the Arab world (excluding Syria even though Syria and the US always flirted with each other) shook hands with the following agreement: “Pro-West alliances at the expense of the average citizen.” The Arab citizen has been oppressed by dictators who seek to renew their mandate indefinitely and the West who seek “stable Middle East” (a synonym for oil and imposing normalization with Israel on the people without Israel itself coming into terms on how it was founded on genocidal base).
In my opinion, pride as humans, economic repressions, Orientalism, and ongoing colonialism played its role. The Arab-Israeli conflict is included within all of them. The Palestinian question, as Arabs (Christians and Muslims) regard that the Palestinians historically have been most wronged among the Arabs. The fact the UN has been (till recently Libya) has been regarded a muscle show forum among the regional and international powers). They remained crippled against on-going atrocities (especially due to the veto power) and the very fact that the US-UK coalition simply by-passed the UN and invaded Iraq for securing the oils.
In a way, the average citizen lost voice; their dictators are praised as democratic or “friend of the West”. The Arab citizen has been depicted as stupid, Islamist conservative, and a hopeless case for evolving towards Western standards (as if your American average Joe as a clue at least about the geography of the world or Israel itself is really Western). There was no greater irony than Obama giving the greatest speech on Human Rights in Cairo in 2009 amidst mass demonstrations against Hosni Mubarak. Whether Obama was aloof (on purpose or not), but he did not mention the dictator of over 80,000,000 people.
Some people argued that faceook created those revolutions., I doubt that at all. In my opinion, online means of communications and reporting (in Egypt people read blogs to know what is going on and not puppy like official newspapers). If anything, the facebook phenomenon became a catalyst for the forthcoming rage of citizens oppressed for decades.
What are the implications due to the rise of the Arab spring?
For starters, there is no longer media blackout. The world became too small to cover the incidents across the Arab world. Just as the revolution resurrected on new levels in Egypt, the Western media (most of it) tried to marginalize the revolution as another factory rebellion and stressed on the peace process. Despite the fact that Tunis was the first to shoot down its dictator in the most heroic manner, Egypt was on the spotlight due to the peace treaty. Israel informed all its embassies across the world that they should pressure governments globally to support Mubarak. The US administration itself fluctuated its speeches depending whether the revolution appeared at its final breath or not. When it looked like Mubarak was about to reassert his iron grip, Clinton insisted that Mubarak should “lead” the democratic wave. When Mubarak finally fell down, Merkel appeared as ignorant as it can gets: “New Egypt should respect the peace treaty with Israel.” Israeli officials were pushing support to Hosni Mubarak without realizing that this accelerated his downfall.
The selfishness of Israel in imposing Hosni Mubarak on the Egyptian people for its own interest will have (hopefully) repercussions in the near future. Israel disregarded the beautiful images of demonstrators’ heroics because that entity expects a special treatment from the world. Even if we believe that Israel represents the interests of the Jews across the world (which we all know it is false), the number of Egyptians outnumbers the Jews globally).
Due to the dense coverage of al-Jazeera English in Tunis and Egypt forced other media outlets to follow pace with the Arab media. As a matter of fact, even US officials were depending on al-Jazeera to issue statements. With al-Jazeera proving its superiority against Western outlets, more and more non-Arabs will be exposed to the real situation in the Arab world, and actually hear Arab opinions on whatever happens anywhere (the next war on the Palestinian or Lebanese, I bet plenty of Westerns will be shocked to see the brutality of the Israeli army and its fascistic elements).
Just as Hosni Mubarak was promoted as a true friend of the West, it changed in a week as the horrible dictator. The same can be applied on Israel. It takes only a week of objective reporting to change the US mainstream towards Israel. Already the Palestinian papers showed that it was the Palestinians who were the true partners of “peace” (whatever that peace Fatah thought of) and they declined it. Pro Human Rights groups, Palestinian solidarity groups, Jewish and Arab organizations, American NGOs, the stupidity of the current Israeli leadership in not hiding its on-going genocidal policies, and other factors exerts more pressure on AIPAC to maintain its iron grip in the main hubs (DC, New York, Chicago, others).
The final question goes: “ok, what about Syria?”. Syria as I mentioned earlier as always flirted with the US Administration. The US regarded al-Assad regime as the lesser evil in the face of the Muslim Brotherhood in Syria. From such a view, al-Assad is a darling angel. When the tyrant Saddam hid, Bush declared that the Syrian Baathi Party shall follow the Iraqi Baathi, Tony Blair in less than an hour went on TV and gave a detailed speech why al-Assad is different than Saddam. Al-Assad regime has been brutal on its people; the difference is al-Assad gambled on a heavy security apparatus, provide the minimum of welfare (when available) to his people, and relied on the Arab-Israeli conflict to marginalize his opponents. I still find it amusing how he dubs the Syrian opposition as American or Israeli agents even though the ones accused are loud and clear Marxists.
The current situation teaches us that anything can happen in the Arab world. Just as CNN, despite AIPAC’s iron grip on the US media, tried the impossible to blackout the incidents of Egypt, started reporting the incidents as they were happening. CNN only reported objectively (despite blaming the victims themselves) was during the Qana massacres of 1996 and 2006 in Lebanon, where the CNN were present on site. Despite the challenges, Israel’s true face will one day be exposed and the US mainstream media will change its opinion (a growing fear for the past five years in Lebanon).
The current countries that have been affected by the Arab spring as follows: Tunis, Egypt, Libya, Yaman, and Bahrain. To a lesser extent, Morocco, Saudi Arabia, Jordan, Iraq, and Syria. You never know where the Arab spring will explode.
Now when looking at the bigger picture, a different set of lessons are prevalent
1) The Arabs are not waiting for Western blessings to proceed and seek their freedom
2) The Revolutions are completely sparked from the inside.
3) Once the revolution picks up, the Arabs are willing to go seek their freedom or just die trying, as the case of Libya taught us. The Libyans from day 1 warned al-Qazzafi to step down or go ahead and kill the people; if the latter had happened, the Libyans were proud that Qazzafi would just rule empty buildings.
4) (This is my favorite part) The Arabs are teaching the whole world about freedom, human rights, and even democracy; something the average citizen has forgot about in the West or 3rd World due to media alienation and class struggle.
The other dimension to focus on is the decline of the West
Almost all the leaders facing protests and revolutions have been the friends of the West. AL-Saleh of Yamen or lunatic Qazzafi (Tony Blair’s best friend) were regarded as tyrants installed by the West. The West’s interests fluctuates and it is apparent on how they react. A dense media blackout was imposed on Bahrain (easiest way to call the Bahrain incidents as Iran led revolution, reminds us of Lebanon in 2006) as Bahrain is in the direct sphere of influence that is owned by Saudi Arabia. Bahrain in specific is a new battleground where the revolution in Al-Jazeera itself has been blacked out. Bahrain is a monarchy , and the only Arab state where the Arab spring has threatened a monarchy. While most gulf states are monarchies, they have to support militarily the Bahraini monarchy in order to maintain their own rule. Last thing the Monarchs of the Arab gulf want a domino effect spreading in their own turf (although factory strikes did start briefly in Saudi Arabia).
The other dimension to focus on is the stupidity of the US foreign Administration in approaching the Arab world historically. Their blatant arrogance of dictating terms on the dictators in returns of arms (Egypt’s entire aid from the US went to the pockets of Husni Mubarak who turned out to have more money than the Hariri family itself) cost it several allies. Whether Tunis’s Ben Ali, Hosni Mubarak, or excommunicating Qazzafi served as a lesson for the rest of the Arab dictators. They can be replaced. Tunis was swift and ended up in the downfall of its dictator. Egypt was a greater battle arena as Mubarak tried to contain the situation by draining the protestors’ energy, and stepped down just as the evening before the protestors started to become more militants and started to form a siege across governmental locations. Libya is the most brutal of all; because the nature of its dictator= insane with enough militias across the African continent. Anther blow for the US came when its primary ally, Saad el Hariri was ousted from the government (even though that is not related to the Arab Spring, but fits the picture of the different slaps the US administration has been facing).
As for Lebanon, the leftist youth tried to ride the wave and now are pushing for the abolition of the sectarian system. On weekly basis there has been the most beautiful demonstrations against the system. Sadly, we cannot go against our own leaders (for now) because Lebanon does not have one Hosni, one Qazzafi, or one Ben Ali. Each of Lebanon’s sects has three or four Hosni style of dictators and the battle in Lebanon is yet to rage on. In one of my greatest wishes and hopes to see the Left in Lebanon unified as the heroics of the proletariat across the Arab world inspired us.
As for the Palestinians, as hopeless as it is, especially for those in Palestine proper, their leaderships turned out to have one thing in common with the Israeli fascist government: they did their best to block demonstrators express solidarity with the Arab freedom lovers. Hamas, Fatah, and Israel are the biggest bad news for their people, with a bigger highlight on the fact that Israel is the biggest bad news for the global Jewish world as the latter bargains on the racism of the West to renew their legitimacy.
Finally , I would like to add the last lesson acquired from the Arab Spring. Several bourgeoisies in the Arab world and the West stressed that the civil society is the best option to reform the Arab world and make it democratic (for my readers’ information US AID was promoting in Tunis Ben Ali as the man for democracy). Some NGOs may achieve a tiny (irrelevant) progress but without impacting the structure of the state. In the end of the day, a class awareness is needed to demolish those dictators in power, with or without the approval of the West. The entire hopes on the civil society should be understood by now that it is false. Some NGOs are good in reporting and documenting violations or propose some changes (as long as it is not a free market or neocon logic).
The day of the proletariat in the Arab world has come. Decades of boiling wrath can no longer be subdued.
I apologize for not writing as often for different reasons that I will explain thoroughly one day.
No war but class war
MFL
Showing posts with label Racism. Show all posts
Showing posts with label Racism. Show all posts
Tuesday, March 22, 2011
Friday, February 26, 2010
Jews of the world: denounce Zionism!
MFL notes: An excellent piece of Class Struggle on Zionism and the Jews, taken from www.marxist.com, the link is here and was written by an Israeli Communist. Having said Israeli Communist, it means that the comrade doesn't believe in identities, rather, simply the struggle of the working class. Due to the on-going blunders of the Zionists in Israel, along with their religious die-hards and Torah based fanatics, I was forgeting the ABC of Marxist thought towards the case of Palestine. Of course, coming from the other side of the borders, I have more to say on the issue, but it is always great to see our comrades fighting for the working class wherever they go. I am certain that this author is also under persecution in Israel because those religious fanatics cannot swallow what he said.
The crimes of the Zionist ruling class in Israel against the Palestinian people have been rightly condemned by all progressive and left people around the world. However, there are reactionary right-wing elements that try to exploit this to push an anti-Semitic agenda. Genuine socialists reject both Zionism and anti-Semitism. The solution to ethnic and national conflicts is to be found in the class struggle and socialism. We publish this contribution on the question from a Jewish Marxist living in Israel.
During and after the Israeli massacre in Gaza, the world was flooded by an overwhelming wave of resistance to the Zionist crimes. How could anyone not protest at such a grotesque crime against a whole people, a people that has been without a genuine homeland ever since Israel was created?
However, there is also another side to this situation, an attempt by small Fascist and neo-Nazi groups in Europe to exploit this wonderful display of international solidarity to their own advantage. These forces take advantage of Zionist crimes, such as the bombing and invasion of Gaza a few months back, to promote their own anti-Semitic propaganda. They claim that these crimes and the refusal of the bourgeois governments throughout the world to intervene against them are "proof" of an inherent evil nature of Jews in general. They also use this to spread filth about the supposed desire for “world domination” on the part of the Jews. This is all reminiscent of anti-Jewish Nazi propaganda.
This attempt to divert a progressive and justified struggle along racist lines has produced its effects. Anti-Semitic crimes have risen substantially recently, particularly in Europe. The Gaza massacre gave rise to anti-Semitic incidents, not seen in Europe for quite some time. Surprisingly, the reactionary forces behind these attacks are being aided by the Jewish leaders throughout the world: they were mostly silent in taking a stand against the Zionist massacre. Mostly they collaborated with the Zionist and anti-Semitic lie that portrays Israel as the state of the Jewish people and Zionism as the national movement and sole representative of the Jewish "nation".
The truth is, that ordinary Jews from within, and particularly from without Israel have nothing to do with the massacre. They have nothing to do with Zionism altogether. But as long as they continue to support the Israeli state and the Zionist movement that gave birth to it and its crimes, the anti-Semitism fuelled by the fallacious associations made between Zionist barbarism and the Jewish people as a whole is likely to continue, putting many innocent Jews in jeopardy.
(Zionism cynically regards any criticism, as sounded and justified as it may be, against its crimes, as anti-Semitism. Drawing by Latuff.)
Zionism and anti-Semitism
Zionism cynically regards any criticism, as sounded and justified as it may be, against its crimes, as anti-Semitism. This, in turn, helps to confuse the progressive struggle against Zionism with the reactionary forces behind anti-Semitism. Both Zionism and anti-Semitism benefit from that confusion. It would not be the first time that Zionism and anti-Semitism have collaborated against Jews and other people.
Contrary to Zionist propaganda, Zionism is not the answer to anti-Semitism. It is a form of anti-Semitism itself. Zionism began with the fear of West European petty-bourgeois Jews of a flood of Jewish immigration from Eastern Europe. They collaborated with anti-Semites on more than one occasion for a common goal: to cleanse Europe from its Jewish inhabitants (mostly poor workers) and keep them away from collaborating with the growing workers' movement, and particularly with Bolshevism.
Similar to anti-Semitism, Zionism claims that Jews are inherently different from their non-Jewish neighbours and that they cannot and should not integrate with them. So Zionism gives the anti-Semitic answer to the Jewish question: the Jews should be evacuated from Europe to a place far away.
Zionism and imperialism
Zionism in practice meant two things in the past. First of all, it promoted "Jewish" colonialism in Palestine, starting with a group of adventurers who took over Palestinian land in order to build a kind of "White settler" colony on it, and then they imported ordinary Jews as workers and soldiers to be exploited on that same stolen land. Secondly, it also embodies the practice of keeping the local workforce divided along ethnic lines, with “Jews versus Arabs”, fighting each other constantly rather than uniting against their common oppressors. This situation produced a unique opportunity for imperialism, which is the main reason why it survives until today.
After the Israeli state was created, it eventually received recognition and support from imperialism. As the Cold War developed, the Soviet Union (which had originally supported the partition of Palestine and the creation of Israel) threw its weight behind the Arab states, while American imperialism, in particular, came to understand the significance of such a state as Israel for its interests in the Middle East. Such an artificial state, which causes such antagonism amongst its neighbours will be forever dependent on imperialism, and will always need to depend heavily on the supply of arms for its survival. It thus serves as a garrison state in the service of global imperialism against the struggle of the Arab masses. This is the reason why Israel is so supported by the imperialist states. It is not because of some secretive "Jewish domination" over international capital as the anti-Semites claim. It is international capital itself, by its own logic, regardless of who "controls" it, which dictates the need for an artificial, disintegrated, hysterically violent and heavily armed state in the heart of the Arab world.
Why do Jews support Zionism?
How was it that Jews, who had always been at the forefront of the revolutionary forces in Europe, found themselves entangled in the most reactionary and barbaric forces in the world?
Initially, most Jews disregarded Zionism. Many of them loathed it. Only a minority of Jews migrated to Palestine. It took the rise of Nazi-fascism in Europe to radically change the picture. Jews that were being persecuted in Europe, their attempts to seek shelter in other countries being turned down, would go anywhere they could in search of refuge. Most of them still saw Palestine only as a last resort. They mostly fled to Latin America, North Africa, Russia, North America and other places. Only a minority found itself, not always willingly, moving to Palestine. In spite of this, an influx of Jews into Palestine did take place and it was sufficient to provide a solid base for the future Israeli state. After the Holocaust, many of the survivors were also evacuated to Palestine. The European bourgeoisie did not want to deal with the Jewish refugees and preferred their relocation to Palestine. Zionist delegations collaborated with that trend and persuaded the confused survivors to migrate to Palestine.
Today, it can be understood why the Jews who live in Israel support Zionism whether their ancestors wanted to migrate to Palestine or not. It is not just that they are constantly bombarded with Zionist propaganda from early childhood onwards. It is also because of the antagonism that Zionist colonialism has provoked in the surrounding Arab world, which pushes them to support the Zionist state as the only means for their protection.
It is less clear why Jews outside of Israel support Zionism. First of all, they do it to a far lesser extent than the Jews inside Israel. Many of the sharpest critics of Zionism are in fact Jews, and that is hardly surprising. Secondly, those who do support Zionism are doing it out for two reasons.
The first reason is that conservative Jews have come to understand that over time Jews will eventually integrate into the societies they live in. In this sense, Israel is regarded as the only place where Jews are incapable of “integrating” as there cannot be anything else but Jews.
The second reason and the more alarming one, is the vicious circle caused by the fear of anti-Semitism. Jews support Israel because they regard it as a shelter from a possible anti-Semitic resurgence, but that very support fuels anti-Semitism. This vicious circle must be broken if we want to rid the world of anti-Semitism. Zionism is not and cannot be a shelter for persecuted Jews. On the contrary, it is exactly what makes Jews easy victims of persecution. It is a convenient mechanism for keeping them apart from the societies they live in, and as long as they do not denounce this fact, loudly and clearly, it will be much easier for anti-Semitism to taint them with the crimes of Zionism.
There is no Jewish nation
Many Zionists raise what seems to be a legitimate question: don't the Jews deserve the right of self-determination like other nations? The answer to this should be unequivocal: whilst we support the right of Israeli Jews, who after all have been living in Palestine for 60 years now, to self-determination, this self-determination (based on the right of Israeli Jews to their own language and culture in the regions they inhabit) cannot be used as a justification for Zionist expansionism and occupation of another people. Nor can it be a substitute for the struggles of Jews living outside Israel, alongside their class brothers and sisters, against capitalism and racism. The answer to the plight of the Jews should not be sought in national grounds, but on social ones.
Contrary to Zionist propaganda, the Jews around the world have not been a ‘nation’ like the English, the Russian or the German nations for millennia. Jews share no common territory, they do not speak the same language, and they have different histories and different cultures. A Jew that lives in Argentina will have much more in common with his Argentine neighbours than he would have with another Jew, living in France or in Turkey. We reject unequivocally this ‘solution’ to the Jewish question proposed by the Zionists.
This is why any attempt to solve the "Jewish question" on national lines will be fallacious and harmful. The answer to the problems of anti-Semitism should be a social answer, and particularly a class answer. The struggle against anti-Semitism was always intertwined with the class struggles of society. It took the bourgeois revolutions to revoke the anti-Semitic laws and restrictions set up against the Jews in feudal times. It was also the class struggle of the proletariat that involved the fighting together of Jews and non-Jews against their common oppressors, particularly against the fascist elements who tried to no avail to separate the working class via nationalistic and anti-Semitic propaganda. Jews should not be coerced or encouraged to escape to Palestine, because there they will only be protected by the broken reed of the Zionist state, which makes the Jews under its rule more hated and vulnerable than in any other place. The labour movement should encourage Jews to stay in their respective countries, joining forces with the progressive and proletarian elements there, fighting together against any form of reaction.
Denounce Zionism, Move on to socialism!
Concentrating the Jews of the world in a small bracketed and violent state, at the expense of the native population, hated by everyone around them, is a very strange way to fight anti-Semitism. Nowadays it proves to be the main fuel for anti-Semitism in a time where such a phenomenon should have been eradicated long ago. Those Jews, in Israel or outside it, who support Zionism, end up unintentionally supporting the anti-Semitic forces which feed on this situation.
The answer to anti-Semitism is socialism. There is no way to evade that fact. Bourgeois society will always seek to divide the workers, and to lull them with reactionary fairy tails about a "glorious", "eternal" and "united" nation which can only be in conflict with other nations, never within itself. There will always be room for anti-Semitism in such an environment, and the Zionist crimes falsely associated with the Jews as a whole will make sure that this room will be ever larger. This is why we must urge anyone who regards him or herself as Jewish, to stand up against Zionism and to join forces with the progressive and revolutionary elements in his or her society. There is no other way if we desire a world without racism.
That said, socialists recognise that because Israeli Jews have lived in Palestine for over 60 years, and have developed something of a common language and culture, we reject reactionary calls (sadly sometimes seen also on the left) for them to be either ‘thrown into the sea’ or forced to live as second-class citizens in an Arab Palestine. Both the Israeli-Jewish and Palestinian peoples have the right to national, cultural and linguistic autonomy, but this is not something that can be granted by the imperialists and their ‘two-state’ solution (which in practice would mean a small, weak and divided Palestinian state under the iron heel of Israel). Only a single workers’ state of Israel/Palestine, with autonomy for both peoples but with free movement between them, and as part of a socialist federation of the Middle East, can provide these two peoples with what they desperately crave.
Labels:
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justice,
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Religion,
Sectarianism,
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Stupid Zionism
Thursday, January 28, 2010
Lessons of the Ethiopian Airlines: Chauvinism and Political Points
The tragic horrible death of the Ethiopian airlines led to a shock, and a week of mourning. In what was a stand-off between the different reactionary parties in regards to several reforms, the plane crash bought some time.
There are several shocking events that generated prior and after the terrible crash which left several people of different nationalities mourning.
The first event were the reforms to be discussed in the Parliament.
The first focused on reducing the voting age to 18. The advocator to such change came as a surprise, at least in terms of parliamentary blocs, Nabih Berri and his hooligan AMAL. This of course, provides a trauma for me, since AMAL are notorious to enter fist-to-fist fights with almost anyone (a tend that has been operational since the days of the Lebanese Civil War). Nabih Berri, for the past three months or so has advocated all types of change, supporting Ziad Baroud's proposals, and seems to be trying to bring back the legacy of Imam Moussa Sadre's goals for reform back in the 1970s. Berri was involved in sparking the "Cancelation of Sectarianism" act, protecting the Ta'ef Accords (ironically), the Age Act reform, and giving strength to the Parliament (which was shut down for over two years by Berri himself).
The clash of reforms began with the head of the Reform and Change bloc, with lunatic General Aoun, and the other two Christian parties: Lebanese Forces and Phalange. The fear from the voting age reform scared the Christians that they will be overwhelmed by 'Muslim Votes'. The Christian parties eventually proposed that the Immigrants would have the right to vote under the basis that one reform cannot go without the other. This of course hinders all possibilities to implement the age 18 voting law. Since, the new age of the new parliament began under the banner of "Age of Love and Flirtations" among the elites, it was natural that the two camps in Lebanon bickered each other along the same alliances.
Just like the 14th of March and Opposition collisions, historical insights are highlighted and others forgotten, specially when Berri attacked Aoun that the latter was not present to forge the Ta'ef Accords.
The showdown between these two reached its climax when the infamous Monday parliamentary meeting was supposed to take place. Hezbollah attempted to sooth the situation, and it was anticipated that most of the blocs (pro Harriri or not) were going to avoid the making of such a meeting by making sure that the Parliament's quorum was not met. The different news media reported that meetings between AMAL and the Free Patriotic Movement remained taking place till 4:00 in the morning. The same day, the tragic death of the Ethiopian Airlines took place. This saved the politicians of the embarrassment of shooting down the parliament's meeting to take place.
Naomi Klein dubbed the Haiti disaster as Shock Capitalism, with highlights to Israel's 'humanitarian' activities to cover away its past sins in Gaza which turned world opinion against it. This is exactly what took place in Lebanon. A national mourning day took place, the parliamentary session was postponed.
The Lebanese-Ethiopian tragedy
As the plane collapsed, and all efforts took place in a very remarkable manner to salvage survivors, Lebanese pride rose up. Everyone on facebook, msn, and whatever placed a Lebanese flag with a black strip on their profiles. This is indeed a human tragedy.
All politicians diverted their attention into supporting the Red Cross and the Lebanese Army to save the survivors.
Nevertheless, Lebanese fascism sprang. Several Ethiopian blue collar proletariat in Lebanon were denied entrance to the hospitals in order to identify the bodies of their beloved. That is a typical country of contradiction: Co-existence and racism, tolerance and intolerance, and finally democracy and tyranny.
The incident itself was preceded by a controversial acts of beating activists in front of the Egyptian embassy because the activists there found it unusual to attack the apartheid wall of Israel, while Egypt's Moubarak is building another Iron Wall on the Rafah route, to force "coexistence between Hamas and Fatah".
Back to the plane incident, as much as Lebanon's president attempted to show Lebanon's humanitarian face to the world, the Human Rights Watch group slammed Lebanon for its mistreatment of foreign labor and Palestinians. Ironically that was celebrated by Fascist Israel who never bothered to read the entire report, as well to read the reports on their own country.
The acts of racism towards the foreign proletariat proved yet again, amidst this disaster, that foreign labor needs to be protected. The proletariat across the world, like the Lebanese, need to be protected and treated as humans. Every week we hear a story about a foreign laborer being maltreated, specially those who are abused to work almost for free as maids in households. It comes as a surprise for some Lebanese (those whom I spit on their faces) that labor from Sri Lanka, Syria, Jordan, Palestinians, India, Egypt, Ethiopia, Philippines, others are their own equal: simply humans. If Lebanese culture means superiority, for me, that equates to trash (Zionism is even more terrible by the way). It reminds me of France hailing itself as democratic while it was too busy demolishing Algerian proletariat back in the late 1950s and early 1960s, or Israeli "democracy" which rotates around only Judaism while trashing the rest of non-Jewish (and giving Jews of the world a bad name).
For those racist Lebanese, thing of it that Lebanese, Ethiopians, and others died equally as humans on that plane, equals also to the wife of the French Ambassador in Lebanon. May those who mourn find peace again in their hearts.
Again, we see that the whole world is governed by Class War under the banner of different logos: racism, reform, and political points
MFL
PS: The fact Berri is proposing all those reforms is still hard for me to digest
There are several shocking events that generated prior and after the terrible crash which left several people of different nationalities mourning.
The first event were the reforms to be discussed in the Parliament.
The first focused on reducing the voting age to 18. The advocator to such change came as a surprise, at least in terms of parliamentary blocs, Nabih Berri and his hooligan AMAL. This of course, provides a trauma for me, since AMAL are notorious to enter fist-to-fist fights with almost anyone (a tend that has been operational since the days of the Lebanese Civil War). Nabih Berri, for the past three months or so has advocated all types of change, supporting Ziad Baroud's proposals, and seems to be trying to bring back the legacy of Imam Moussa Sadre's goals for reform back in the 1970s. Berri was involved in sparking the "Cancelation of Sectarianism" act, protecting the Ta'ef Accords (ironically), the Age Act reform, and giving strength to the Parliament (which was shut down for over two years by Berri himself).
The clash of reforms began with the head of the Reform and Change bloc, with lunatic General Aoun, and the other two Christian parties: Lebanese Forces and Phalange. The fear from the voting age reform scared the Christians that they will be overwhelmed by 'Muslim Votes'. The Christian parties eventually proposed that the Immigrants would have the right to vote under the basis that one reform cannot go without the other. This of course hinders all possibilities to implement the age 18 voting law. Since, the new age of the new parliament began under the banner of "Age of Love and Flirtations" among the elites, it was natural that the two camps in Lebanon bickered each other along the same alliances.
Just like the 14th of March and Opposition collisions, historical insights are highlighted and others forgotten, specially when Berri attacked Aoun that the latter was not present to forge the Ta'ef Accords.
The showdown between these two reached its climax when the infamous Monday parliamentary meeting was supposed to take place. Hezbollah attempted to sooth the situation, and it was anticipated that most of the blocs (pro Harriri or not) were going to avoid the making of such a meeting by making sure that the Parliament's quorum was not met. The different news media reported that meetings between AMAL and the Free Patriotic Movement remained taking place till 4:00 in the morning. The same day, the tragic death of the Ethiopian Airlines took place. This saved the politicians of the embarrassment of shooting down the parliament's meeting to take place.
Naomi Klein dubbed the Haiti disaster as Shock Capitalism, with highlights to Israel's 'humanitarian' activities to cover away its past sins in Gaza which turned world opinion against it. This is exactly what took place in Lebanon. A national mourning day took place, the parliamentary session was postponed.
The Lebanese-Ethiopian tragedy
As the plane collapsed, and all efforts took place in a very remarkable manner to salvage survivors, Lebanese pride rose up. Everyone on facebook, msn, and whatever placed a Lebanese flag with a black strip on their profiles. This is indeed a human tragedy.
All politicians diverted their attention into supporting the Red Cross and the Lebanese Army to save the survivors.
Nevertheless, Lebanese fascism sprang. Several Ethiopian blue collar proletariat in Lebanon were denied entrance to the hospitals in order to identify the bodies of their beloved. That is a typical country of contradiction: Co-existence and racism, tolerance and intolerance, and finally democracy and tyranny.
The incident itself was preceded by a controversial acts of beating activists in front of the Egyptian embassy because the activists there found it unusual to attack the apartheid wall of Israel, while Egypt's Moubarak is building another Iron Wall on the Rafah route, to force "coexistence between Hamas and Fatah".
Back to the plane incident, as much as Lebanon's president attempted to show Lebanon's humanitarian face to the world, the Human Rights Watch group slammed Lebanon for its mistreatment of foreign labor and Palestinians. Ironically that was celebrated by Fascist Israel who never bothered to read the entire report, as well to read the reports on their own country.
The acts of racism towards the foreign proletariat proved yet again, amidst this disaster, that foreign labor needs to be protected. The proletariat across the world, like the Lebanese, need to be protected and treated as humans. Every week we hear a story about a foreign laborer being maltreated, specially those who are abused to work almost for free as maids in households. It comes as a surprise for some Lebanese (those whom I spit on their faces) that labor from Sri Lanka, Syria, Jordan, Palestinians, India, Egypt, Ethiopia, Philippines, others are their own equal: simply humans. If Lebanese culture means superiority, for me, that equates to trash (Zionism is even more terrible by the way). It reminds me of France hailing itself as democratic while it was too busy demolishing Algerian proletariat back in the late 1950s and early 1960s, or Israeli "democracy" which rotates around only Judaism while trashing the rest of non-Jewish (and giving Jews of the world a bad name).
For those racist Lebanese, thing of it that Lebanese, Ethiopians, and others died equally as humans on that plane, equals also to the wife of the French Ambassador in Lebanon. May those who mourn find peace again in their hearts.
Again, we see that the whole world is governed by Class War under the banner of different logos: racism, reform, and political points
MFL
PS: The fact Berri is proposing all those reforms is still hard for me to digest
Labels:
Arab Leaders,
Class Struggle,
Lebanon's Bipolarity,
Racism
Wednesday, January 27, 2010
Hezbollah's New Political Platform by Fawwaz Traboulsi
Translated By Zmag and Taken from here
[Translator's Introduction: The following article by Fawwaz Traboulsi appeared in the Beirut daily as-Safir of December 2, 2009.
Traboulsi's article is an assessment and left critique of the main themes in Hezbollah's new political platform. The platform was released on November 30 at the conclusion of a general congress that had met intermittently over several months. It was published partially or entirely in several Arabic-language media outlets, inside and outside Lebanon, in early December 2009. The platform now becomes Hezbollah's political manifesto in place of its founding document, its so-called 1985 Open Letter.Hezbollah has undergone many changes since the mid-1980's. The most significant perhaps, seen from a Western perspective that tends to stress Hezbollah's narrow Islamist focus, is its gradual shift away from the call to establish an Islamic state in Lebanon. This call, as well as the allegiance to the Rule of the Jurisprudent (Wilayat al-Faqih), were explicit in the 1985 Open Letter. The new platform renounces the call for an Islamic state in Lebanon, accepts the diversity of Lebanese society, and makes no mention of the Rule of the Jurisprudent. This is of course a welcome development. But there are other aspects in the new platform that are far less praiseworthy, which Traboulsi addresses in his article. -- Assaf Kfoury]
What stands out in the political platform issued by Hezbollah at the conclusion of its recent general congress is how it assesses its own history and development since its founding in the mid 1980's. This document reviews a quarter of a century of multi-faceted experiences and sacrifices. It reflects a multiplicity of alliances and inspirations, if not splintered identities. At one and the same time, Hezbollah aspires to be a "national liberation" movement among other such movements in the world; a "resistance" movement at the regional level, with all the connotations the latter designation evokes among Arabs in relation to the Palestinian struggle; and increasingly a "force of national defense" for Lebanon. In this third designation, Hezbollah dispenses with any lingering doubt regarding its resolve to become a full partner in Lebanon's confessional system, if not its acceptance of the socio-economic conditions underlying such a system.
In its quest to position itself among national liberation movements worldwide, and to contribute to the regional struggle against colonial domination, Hezbollah's new political platform borrows many formulas and ideas elaborated by leftist traditions. Among these is its realization that imperialism's global reach today calls for a global mobilization in response to it. This becomes evident in the platform's insistence on the links between the struggles of Arab peoples and leftist movements in several countries of Latin America.
The platform offers a global view of the imperialist system led by the United States of which Israel is an integral part. It does not ignore the economic basis of imperialist domination, which it identifies as "savage capitalism" -- assuming it does not harbor any illusion that the alternative of "soft capitalism" will be any less cruel. Although its reference to the "military-industrial complex", rather than financial capitalism, is somewhat outdated as the determining factor shaping US policies, the platform rightly designates the latest stage of imperialism as the globalization of monopolies and military alliances. On this understanding, one would expect Hezbollah to reconsider its positions on the struggle between wealth and poverty and between oppressor and oppressed.
Apart from the rush to announce the imminent demise of the unipolar world and the Zionist project's inevitable downfall, Hezbollah's new platform does not include much that can be attributed to Ali Shariati's revolutionary ideas or to "revolutionary Islam", as some may contend. Instead, the platform reproduces some of the Islamic Republic's slogans under Ali Khamene'i, Iran's current supreme leader. These slogans are less about earlier republican values and revolutionary fervor than they are about the Iranian rulers' current need for security and ideological control.
On regional Arab affairs, the new platform abandons most of this earlier agenda [inspired by Ali Shariati's ideas], of which it mentions only the plundering by imperialism of the region's oil resources. Nonetheless, this emphasis on oil is important and cannot be overstated at a time when there is very little public discussion of it and its role in maintaining the region's despotic subservient regimes. These are a few welcome tokens to pry open a widely-ignored topic and raise important issues that have yet to be examined critically.
Turning to issues of resistance and negotiations in relation to the Arab-Israeli conflict, Hezbollah's new platform completely evades the question of a Palestinian state and contents itself with a call for the total liberation of Palestine and the restoration of all Palestinian rights. Hezbollah reiterates its demand to Arab officialdom to desist from pursuing a negotiated settlement with Israel and offers its own experience of armed resistance as an example to follow and learn from.
On internal Lebanese matters, Hezbollah's new platform proclaims its unequivocal adherence to Lebanon's political system. It is reassuring to read this kind of proclamation from those who paid dearly in defense of the country. Equally satisfying is the platform's unambiguous respect of diversity, even though it extends the scope of this diversity to things other than political, cultural and ideological, to include Lebanon's entrenched confessional politics.
Although Hezbollah's new platform asserts that confessionalism is the bane of Lebanon's system of government and the chief obstacle to the realization of true democracy, it shies away from even issuing a call to supersede it. In the press conference on the day following the platform's publication, Hassan Nasrallah [Hezbollah's secretary general] limited himself to a call for the formation of a national council for the elimination of confessionalism, but quickly added that the formation of such a council does not necessarily mean adoption of its eventual directives. In the meantime, Hezbollah proclaims its respect of consociationalism* as reflecting best the spirit of the constitution. Of course, this ignores the fact that, whatever "spirit of the constitution" means, it cannot be a unilateral definition and must be reached by deliberation with other concerned citizens and groups.
Hezbollah's new platform does not stop at the enunciating of general principles of democracy and good governance, but goes on to spell out a specific blueprint for "building the state". On this issue, the platform contributes to a fraudulent consensus, common to all the branches of Lebanon's ruling establishment, by repeating a long inventory of desirable attributes for the future good state -- from the erection of modern institutions and the rule of law, down to the care of emigrants, and listing in between such things as fair parliamentary representation, end of corruption, independence of the judiciary, devolution of government administration, etc. -- as if the absence of such attributes is the root cause of a defective system rather than its effect.
What is said here about "building the state" is like what is said about "eliminating confessionalism". In both cases, they mix and conflate: the hoped for, the impossible, and the premature -- all in the same breath. It is incumbent on Hezbollah, as it is on all its partners in the ruling establishment, to break this riddle: How do they conceive "building the state" within the limits of a consociational/confessional system which they declare, at one and the same time, to be the fundamental obstacle to the realization of true democracy? How can this be done when the system is the chief stumbling block in the face of the aforementioned attributes of the good state [which Hezbollah and its partners in the government do not tire of mentioning]?
Hezbollah's new platform elicits a similar questioning in matters regarding the economy. It enumerates a long list of wishes -- a balanced development between regions, an economy based on productive sectors, improved means of production and distribution, adequate services in education, health care, and housing, the provision of work opportunities, etc. -- as if they are all within reach and without a need for fundamental structural changes. The platform declares Hezbollah's intention to reduce poverty, for example, but how will this be achieved by abiding by the World Bank's neo-liberal policies [readily accepted by successive Lebanese governments] rather than by reducing income disparities between classes? And what plan is there to reduce emigration and provide employment while Lebanon's educational system has been largely privatized, mostly divorced from the country's local needs, and increasingly directed at supplying university graduates to external economies? This long wish list is compiled without due consideration to the enormous national debt and the need to reconsider the decision-making process necessary to promote investments, protect the productive sectors, and undertake an equitable re-distribution of public resources and services.
It is remarkable how far Hezbollah has moved away from its earlier image as the party of the poor in rural areas and neglected urban suburbs, though it was always within the confines of the Shiite community. Does this reflect the sweeping transformations that this community has witnessed in the last quarter of a century? In recent years, Lebanese Shiites have fueled large waves of emigrants, developed a confident middle-class, produced large numbers of university graduates, and accumulated considerable wealth in distant places of immigration. Or does this changed image correspond to the shifting allegiances that other confessional communities in the Lebanese system have also experienced in the past, whereby the bourgeois section in each community tends to throw its weight behind the dominant power within its own community? Hezbollah is now the unchallenged political party among Lebanese Shiites, and more so since the July-August 2006 war.
It is worth noting that, in anticipation of having to resist future pressures to disarm, Hezbollah's new platform calls for maintaining a popular militia (exemplified by Hezbollah's current guerilla force) alongside a national army, with both involved in the country's defense. It is possible to read Hezbollah's refusal to ever recognize Israel as a prior warning that it will not relinquish its arms, in case of a resumption of negotiations between Israel and Syria possibly leading to a peace agreement that will encompass both Lebanon and Syria.
Lastly, concerning Lebanese-Palestinian relations, Hezbollah's new platform does not share the anti-Palestinian racism of its ally, the Free Patriotic Movement led by General Michel Aoun. The platform insists instead on the respect of the Palestinians' civil rights. It does repeat the worn-out "refusal of a permanent settling" (of Palestinian refugees in Lebanon) -- a catchphrase of all the branches of the Lebanese ruling establishment -- but it couples it with the Palestinian right of return.
In a recent campaign to organize car traffic in the Dahiya (Beirut's sprawling southern suburbs where Shiites are the majority), Hezbollah displayed banners that read "order is from faith". Is this kind of order -- serving and controlled by bankers, traders, and contractors -- derived from faith or is it downright impiety?
Note
* Consociationalism (al-tawafuqiyyah or al tawafuqiyyah al-tawa'iffiyyah) is a current Lebanese euphemism for the more traditional but increasingly disparaged "confessionalism."
Fawwaz Traboulsi has written on history, Arab politics, social movements and popular culture and translated works by Karl Marx, John Reed, Antonio Gramsci, Isaac Deutscher, John Berger, Etel Adnan, Sa`di Yusuf and Edward Said. His most recent book in English is A History of Modern Lebanon (Pluto Press, 2007). The translator, Assaf Kfoury, is Professor of Computer Science at Boston University.
[Translator's Introduction: The following article by Fawwaz Traboulsi appeared in the Beirut daily as-Safir of December 2, 2009.
Traboulsi's article is an assessment and left critique of the main themes in Hezbollah's new political platform. The platform was released on November 30 at the conclusion of a general congress that had met intermittently over several months. It was published partially or entirely in several Arabic-language media outlets, inside and outside Lebanon, in early December 2009. The platform now becomes Hezbollah's political manifesto in place of its founding document, its so-called 1985 Open Letter.Hezbollah has undergone many changes since the mid-1980's. The most significant perhaps, seen from a Western perspective that tends to stress Hezbollah's narrow Islamist focus, is its gradual shift away from the call to establish an Islamic state in Lebanon. This call, as well as the allegiance to the Rule of the Jurisprudent (Wilayat al-Faqih), were explicit in the 1985 Open Letter. The new platform renounces the call for an Islamic state in Lebanon, accepts the diversity of Lebanese society, and makes no mention of the Rule of the Jurisprudent. This is of course a welcome development. But there are other aspects in the new platform that are far less praiseworthy, which Traboulsi addresses in his article. -- Assaf Kfoury]
What stands out in the political platform issued by Hezbollah at the conclusion of its recent general congress is how it assesses its own history and development since its founding in the mid 1980's. This document reviews a quarter of a century of multi-faceted experiences and sacrifices. It reflects a multiplicity of alliances and inspirations, if not splintered identities. At one and the same time, Hezbollah aspires to be a "national liberation" movement among other such movements in the world; a "resistance" movement at the regional level, with all the connotations the latter designation evokes among Arabs in relation to the Palestinian struggle; and increasingly a "force of national defense" for Lebanon. In this third designation, Hezbollah dispenses with any lingering doubt regarding its resolve to become a full partner in Lebanon's confessional system, if not its acceptance of the socio-economic conditions underlying such a system.
In its quest to position itself among national liberation movements worldwide, and to contribute to the regional struggle against colonial domination, Hezbollah's new political platform borrows many formulas and ideas elaborated by leftist traditions. Among these is its realization that imperialism's global reach today calls for a global mobilization in response to it. This becomes evident in the platform's insistence on the links between the struggles of Arab peoples and leftist movements in several countries of Latin America.
The platform offers a global view of the imperialist system led by the United States of which Israel is an integral part. It does not ignore the economic basis of imperialist domination, which it identifies as "savage capitalism" -- assuming it does not harbor any illusion that the alternative of "soft capitalism" will be any less cruel. Although its reference to the "military-industrial complex", rather than financial capitalism, is somewhat outdated as the determining factor shaping US policies, the platform rightly designates the latest stage of imperialism as the globalization of monopolies and military alliances. On this understanding, one would expect Hezbollah to reconsider its positions on the struggle between wealth and poverty and between oppressor and oppressed.
Apart from the rush to announce the imminent demise of the unipolar world and the Zionist project's inevitable downfall, Hezbollah's new platform does not include much that can be attributed to Ali Shariati's revolutionary ideas or to "revolutionary Islam", as some may contend. Instead, the platform reproduces some of the Islamic Republic's slogans under Ali Khamene'i, Iran's current supreme leader. These slogans are less about earlier republican values and revolutionary fervor than they are about the Iranian rulers' current need for security and ideological control.
On regional Arab affairs, the new platform abandons most of this earlier agenda [inspired by Ali Shariati's ideas], of which it mentions only the plundering by imperialism of the region's oil resources. Nonetheless, this emphasis on oil is important and cannot be overstated at a time when there is very little public discussion of it and its role in maintaining the region's despotic subservient regimes. These are a few welcome tokens to pry open a widely-ignored topic and raise important issues that have yet to be examined critically.
Turning to issues of resistance and negotiations in relation to the Arab-Israeli conflict, Hezbollah's new platform completely evades the question of a Palestinian state and contents itself with a call for the total liberation of Palestine and the restoration of all Palestinian rights. Hezbollah reiterates its demand to Arab officialdom to desist from pursuing a negotiated settlement with Israel and offers its own experience of armed resistance as an example to follow and learn from.
On internal Lebanese matters, Hezbollah's new platform proclaims its unequivocal adherence to Lebanon's political system. It is reassuring to read this kind of proclamation from those who paid dearly in defense of the country. Equally satisfying is the platform's unambiguous respect of diversity, even though it extends the scope of this diversity to things other than political, cultural and ideological, to include Lebanon's entrenched confessional politics.
Although Hezbollah's new platform asserts that confessionalism is the bane of Lebanon's system of government and the chief obstacle to the realization of true democracy, it shies away from even issuing a call to supersede it. In the press conference on the day following the platform's publication, Hassan Nasrallah [Hezbollah's secretary general] limited himself to a call for the formation of a national council for the elimination of confessionalism, but quickly added that the formation of such a council does not necessarily mean adoption of its eventual directives. In the meantime, Hezbollah proclaims its respect of consociationalism* as reflecting best the spirit of the constitution. Of course, this ignores the fact that, whatever "spirit of the constitution" means, it cannot be a unilateral definition and must be reached by deliberation with other concerned citizens and groups.
Hezbollah's new platform does not stop at the enunciating of general principles of democracy and good governance, but goes on to spell out a specific blueprint for "building the state". On this issue, the platform contributes to a fraudulent consensus, common to all the branches of Lebanon's ruling establishment, by repeating a long inventory of desirable attributes for the future good state -- from the erection of modern institutions and the rule of law, down to the care of emigrants, and listing in between such things as fair parliamentary representation, end of corruption, independence of the judiciary, devolution of government administration, etc. -- as if the absence of such attributes is the root cause of a defective system rather than its effect.
What is said here about "building the state" is like what is said about "eliminating confessionalism". In both cases, they mix and conflate: the hoped for, the impossible, and the premature -- all in the same breath. It is incumbent on Hezbollah, as it is on all its partners in the ruling establishment, to break this riddle: How do they conceive "building the state" within the limits of a consociational/confessional system which they declare, at one and the same time, to be the fundamental obstacle to the realization of true democracy? How can this be done when the system is the chief stumbling block in the face of the aforementioned attributes of the good state [which Hezbollah and its partners in the government do not tire of mentioning]?
Hezbollah's new platform elicits a similar questioning in matters regarding the economy. It enumerates a long list of wishes -- a balanced development between regions, an economy based on productive sectors, improved means of production and distribution, adequate services in education, health care, and housing, the provision of work opportunities, etc. -- as if they are all within reach and without a need for fundamental structural changes. The platform declares Hezbollah's intention to reduce poverty, for example, but how will this be achieved by abiding by the World Bank's neo-liberal policies [readily accepted by successive Lebanese governments] rather than by reducing income disparities between classes? And what plan is there to reduce emigration and provide employment while Lebanon's educational system has been largely privatized, mostly divorced from the country's local needs, and increasingly directed at supplying university graduates to external economies? This long wish list is compiled without due consideration to the enormous national debt and the need to reconsider the decision-making process necessary to promote investments, protect the productive sectors, and undertake an equitable re-distribution of public resources and services.
It is remarkable how far Hezbollah has moved away from its earlier image as the party of the poor in rural areas and neglected urban suburbs, though it was always within the confines of the Shiite community. Does this reflect the sweeping transformations that this community has witnessed in the last quarter of a century? In recent years, Lebanese Shiites have fueled large waves of emigrants, developed a confident middle-class, produced large numbers of university graduates, and accumulated considerable wealth in distant places of immigration. Or does this changed image correspond to the shifting allegiances that other confessional communities in the Lebanese system have also experienced in the past, whereby the bourgeois section in each community tends to throw its weight behind the dominant power within its own community? Hezbollah is now the unchallenged political party among Lebanese Shiites, and more so since the July-August 2006 war.
It is worth noting that, in anticipation of having to resist future pressures to disarm, Hezbollah's new platform calls for maintaining a popular militia (exemplified by Hezbollah's current guerilla force) alongside a national army, with both involved in the country's defense. It is possible to read Hezbollah's refusal to ever recognize Israel as a prior warning that it will not relinquish its arms, in case of a resumption of negotiations between Israel and Syria possibly leading to a peace agreement that will encompass both Lebanon and Syria.
Lastly, concerning Lebanese-Palestinian relations, Hezbollah's new platform does not share the anti-Palestinian racism of its ally, the Free Patriotic Movement led by General Michel Aoun. The platform insists instead on the respect of the Palestinians' civil rights. It does repeat the worn-out "refusal of a permanent settling" (of Palestinian refugees in Lebanon) -- a catchphrase of all the branches of the Lebanese ruling establishment -- but it couples it with the Palestinian right of return.
In a recent campaign to organize car traffic in the Dahiya (Beirut's sprawling southern suburbs where Shiites are the majority), Hezbollah displayed banners that read "order is from faith". Is this kind of order -- serving and controlled by bankers, traders, and contractors -- derived from faith or is it downright impiety?
Note
* Consociationalism (al-tawafuqiyyah or al tawafuqiyyah al-tawa'iffiyyah) is a current Lebanese euphemism for the more traditional but increasingly disparaged "confessionalism."
Fawwaz Traboulsi has written on history, Arab politics, social movements and popular culture and translated works by Karl Marx, John Reed, Antonio Gramsci, Isaac Deutscher, John Berger, Etel Adnan, Sa`di Yusuf and Edward Said. His most recent book in English is A History of Modern Lebanon (Pluto Press, 2007). The translator, Assaf Kfoury, is Professor of Computer Science at Boston University.
Friday, December 18, 2009
Hmmm... if that is not Fanaticism, then what is?
Israel accuses its surroundings of being fanatics, nevertheless, this group of people are considered then what? Assigning supremecy to the Torah over the civil republic can be just a little bit insane. I am glad Haaretz is publishing the stories of those fundementalists. Article is taken from here.
Wednesday, October 07, 2009
Anti-Semite?
To form critiques against the nation state of Israel is not to be antisemite, rather to assume that all Jews are Zionists is antisemitism. Israel's racist attacks on Palestinians and degradation of their way of living is antisemitism, even though both belong to same of origins. Zionism is a political racist movement, Judaism is a sect. There is a big difference when someone attacks Zionism for political reasons, and Judaism for racist reasons.
When I typed antisemite on the dictionary.com, it gave me prejudice or hated towards the Jews, that definition in fact is an error, the term Semites refer to the entire region. Semites include Palestinians, Lebanese, Syrians, and also Hebrews. These are in geneal the Cena'anites. To the extreme non-Jewish Zionists in the US, get your facts straight!
Let us get this straight from the beginning, antisemitism refers to us all over here.
MFL
When I typed antisemite on the dictionary.com, it gave me prejudice or hated towards the Jews, that definition in fact is an error, the term Semites refer to the entire region. Semites include Palestinians, Lebanese, Syrians, and also Hebrews. These are in geneal the Cena'anites. To the extreme non-Jewish Zionists in the US, get your facts straight!
Let us get this straight from the beginning, antisemitism refers to us all over here.
MFL
Thursday, October 01, 2009
Returning Back to the Blogosphere
I have not opened the blog life since the Israeli brutality massacred the Palestinian citizens.
I am coming back to write, specially I missed writing on a lot of important and controversial incidents. As difficult it may seem from where I am currently and the situation I am in, I decided that writing is the most important tool to preserve the ideas. My email address will be activated in the next few days.
Last but not least, enjoy the latest brutality of the Zionist regime and their racist brutality.
Gaza peace protester is prisoner in own home
MFL
I am coming back to write, specially I missed writing on a lot of important and controversial incidents. As difficult it may seem from where I am currently and the situation I am in, I decided that writing is the most important tool to preserve the ideas. My email address will be activated in the next few days.
Last but not least, enjoy the latest brutality of the Zionist regime and their racist brutality.
Gaza peace protester is prisoner in own home
MFL
Sunday, July 27, 2008
Not the Final Chapter of the July War
I have not been blogging due to personal obligations but intended to return blogging in two months. Now, that a lot of events took place, I have no choice but to write...
Introduction and Cont'd of an Earlier Article
Last year, I wrote extensive analysis in "Lessons from the July War". Now, the main logo of Hezbollah for launching their July War "Operation Honest Promise" was achieved. Israel gave Hezbollah Samir Quntar in return for their two soldiers, who so far, we didn't know what happened to them till the last moment.
In Israel, the primary question was bombarded on Olmert and his allies as follows: "Why did we enter a war if there was going to be a swipe?" Hence, what started Israel's humiliation in 2000, aggravated in 2006, and climaxed in the liberation of Lebanon's national hero, Samir Quntar, a man who symbolized resistance to the Zionists, and resilience to the Zionists' attempts to crush the soul of resistance.
Samir Quntar argued in TV that his 1978 operation, the hostages were shot by Israeli soldiers. While the Israeli media hovered around how their government released him, the whole media of the world forgot how many Lebanese children the Israelis have cold-bloodedly butchered. Of course, whenever the pictures of our massacred children pop up the news, the Israelis rudely accuse the Lebanese as "faking" the picture.
The Israeli media also accused Nasrallah as shrewd, since he considered the liberation of Samir Quntar as a national victory. This was not the first time, when the Lebanese ousted the Israeli Defense Forces and their puppies, the Southern Lebanese Army, from Lebanese soil, Nasrallah argued it was a victory for the resistance, Lebanon, the Muslims, and the entire Arab World. The fact all the Lebanese politicians were there to welcome Quntar and the last Hezbollah soldiers, reflected the dimension of the long awaited victory of Samir Quntar, whom we were raised to hear his name: the man whose will never shook down.
Brief Bolshevik Point
Now for me, as a revolutionary Marxist, we oppose individual acts of operations from the view point that such operations aggravate the unity of the Proletariat across borders, hence our unity as Lebanese Proletariat, with the residents of Occupied Palestine and Israel minus the Arab reactionary leaders and the Zionists. We believe in longer run emancipation tactics which requires more patience while focusing on welfare policies and women empowerment in the short-run. What I would respect about Samir Quntar is what he did inside the Israeli prisons. The man was named "Dean of the Prisoners" not because he is the oldest of prisoners, rather, his activism inside the Israeli prisons. He was the one who organized informal networks inside Israeli prisons across nationalities whereby the prisoners self-educated themselves, resisted Israeli pressure to break the will of the prisoners, and always held their heads high in the face of Zionist brutalities.
Impact of Samir Quntar's release
The release of Samir Quntar was greeted by over a million Lebanese (mainly) citizens, among a small minority of others. Quntar's freedom brought Lebanon to the 1970s nostalgia where dreamers hoped for the crush of Israel and liberation of Palestine whereby the Palestinians can finally and peacefully return to their homes. This nostalgia which witnessed the PLO and other radical factions waging operations against Israel also included the factions of the Lebanese National Front, and the Lebanese Resistance Front (whose three pillars were the SSNP – LCP – Order for Communist Action). Now my personal opinion is known, I oppose the ideological demands of the Lebanese National Movement, while I oppose their tactics, specially going blindly behind the PLO. The higher euphoria, in the words of Jubran Arayji, an SSNP top official to NBN," was the belief in your own platform to be actualized".
While Israel wept, Lebanon celebrated. The Israelis in a pathetic manner tried to show that the Lebanese are barbaric while they are a civilized nation surviving this barbaric world is the fact that the Lebanese danced, celebrated, while Hassan Nasrallah did a sudden appearance in the festivalities to greet his own soldiers and Samir Quntar. Quntar, for a man living 30 years in prisons, always kept his head up and till now he doesn't show his real age, 47. The insistence of Quntar to remain wearing his military suit showed to what extent his will remained unbroken.
Dancing Coffins
The Israelis also were baffled on how the Lebanese and Palestinians welcomed the martyrs' bodies with rice, dancing, and flowers. To this Perez called our traditions as "shameful". The Lebanese and the Palestinians, from years of agony, learnt to welcome their beloved in a "marriage" ceremonial manner. Several Muslim and Christian traditions of funerals included whistling, dancing, clapping, throwing rice, and "dancing the coffin" whereby the people carrying the coffin get the coffin to move up and down which appears dancing. The purpose of such a process is to pay tribute to the deceased. When Samir Qassir was buried, his coffin was dancing amidst flying flowers, wedding singing called "Zalghota" in Arabic, amongst others. When George Hawwi, the ex-stalinist Communist Party leader was assassinated, everyone clapped and danced as the men "danced the coffins". Such traditions are a tribute to the deceased and paying respect. The second significance is to show for the deceased and whoever wanted him/her dead that the people are not weeping, rather they do a wedding instead of a funeral to pay respect because one popular culture includes the belief that the deceased do not want their beloved to cry for them, rather they should celebrate and rejoice. The final reason for such festivities is to prove to the deceased and to recharge amongst them that they are celebrating instead of mourning because the person involved is not dead, rather still alive in their hearts. And that is how the Lebanese, Syrians, Palestinians welcomed the deceased martyrs' bodies.
Israel yet again Humiliated
Now for the celebrations of what that ugly Levni proclaimed as shameful welcome of a criminal, the Lebanese are over-joyous in welcoming a hero who made the enemy cry on their knees after killing over 60,000 Lebanese, across the years, displacing over a quarter of citizens (in 2006), and eventually proving how stupid she and her country is. They waged a war on the Lebanese, called it "War on Hezbollah" which included the killing of everyone except Hezbollah in general, such as the red cross, the foreign journalists, the Lebanese Army, and the Police, and even three members of Hezbollah's archenemies: the Lebanese Forces. Hence, that war was everything but a war on Hezbollah. The other dimension is that almost the entire Lebanese citizens across political and sectarian lines in one way or another cooperated to contain the Southern exodus. Even Palestinian camps such as Ain el Hilwi welcomed Lebanese fleeing under bombardment their homes for safety. After all, Israel used the refugee buses as target practice. Shameful and uncivilized. Hence, how can Lebanon not welcome Samir Quntar as a hero, or even as a liberator, who proved to the Lebanese and Palestinians that the Israelis are ineffective to do anything right? He even inspired to others that Israel's days are countable, so many believed that thought, happily to see their Southern racist neighbor drowning in tears, same people whose media forgot to announce how many they killed of children in Palestine and Lebanon, forgot to compare Israel's operation to Palestine in 1948 to Milosevic's ethnic cleansing in 1999 to Kosovo. In one of those few occasions Lebanon celebrated in joy and happiness while Tel Aviv drowned in tears.
Israeli reactions to the Lebanese victory were different in several manners. For starters, the Israeli intelligence added Samir Quntar's name to be assassinated next to Nasrallah. After all, Lebanon shouldn't go against the flow of Arab regimes trying to convince that Israel is here to stay. Reactions from normal Israeli citizens within Israeli media demanded that the next war with Lebanon have Beirut leveled down. I have news to them, in the last war, half of it was already leveled down. Finally, to the families of the deceased soldiers, they should expect such operations when they are wearing the military suit.
Israel since the year 2000 has had their victories cut short. All of Israel is in a way trained soldiers because all its citizens should serve the Israeli Defense Forces. Hence such an operation impacted them in 2006 because each citizen thought to himself/herself "It could have been me or my relatives". Well, to them, start changing your racist policies if you want legitimacy within your neighborhoods.
Impacts of Hezbollah and Lebanese Victory
While the entire cabinet of different political parties gathered in the airport , Israel tried to downsize Lebanon's happiness as "Nasrallah has the entire Lebanese as hostages". If that is true, I love Israel's way of dealing with a hostage crisis, burn the entire country to kingdom come (2006).
Hezbollah have been in a winning since 2000. They ousted the Israelis outside Lebanon in 2000 and proclaimed themselves as the descendants of the Resistance front forged by the Lebanese Communist Party and Order for Communist Action, and followed by the Syrian Social Nationalist Party. However, the latter three's leaders were marginalized and persecuted by Syria. In the words of one Iranian Diplomat during the July war to Ahmad Fatat, "we the Iranians learnt how to resist from the Christians, such as George Habbash and George Hawwi." Hezbollah by 2004 proved their complete dominance over the Bekaa and South in municipalities elections whereby AMAL movement's influence was downsized. In the end, Syria had to intervene to face-save their allies AMAL. Hence, Hezbollah officially dominated the Shiite sect while AMAL became a relative minority. The defeat of 2006 of Israel on the infantry level reflected how the underdogs caught up with the giants. Israel's army is not indestructible. The assassination of Imad Moghnieh was again a defeat to Israel even if it is not 100% confirmed that they assassinated him. Hezbollah's alliance to the Christian bloc, the Free Patriotic Movement, moved them away from isolation as well as a Shiite sect. Their military power also remained undisputed in Lebanon when they swept Beirut against 14th of March in one evening, while Mt. Lebanon collapsed in two hours. Hence, they got the demands they have been requesting: Red lines on Hezbollah's arms, no Western power can oust Hezbollah out, got the national unity government they needed to veto any governmental decisions that might touch their arms. Finally, to complete Hezbollah's euphoria, they did the impossible and liberated Samir Quntar and left the Israelis feeling canned inside their borders. The timing of Samir Quntar was marked with the 2nd memory of the July war.
The liberation of Samir Quntar was highly valuable for Israel. Their 2006 across borders operation was called "The Honest Promise", which means the promise to liberate Samir Quntar. Olmert and his goons crumbled down at timing more perfect for Hezbollah. For starters, they pulled Lebanon in a euphoria outside the last civil war we had couple of months ago and diverted attention to this blunder operation they did whereby retribution will take a long run form between the Sunnis and Druze and the Shiites. Their and their allies' vulgar behavior "as peaceful" diverted to the liberation of Samir Quntar. Trying to erase the breach in their promise "no weapon shall be turned to the inside of Lebanon", they proved that they are the only force to inflict defeat on Israel and their arms are still needed.
As a matter of fact, the pro-14th of March are trying to pull a symbolic victory by getting Shebaa farms diplomatically. Second, Samir Quntar's allegiance to Hezbollah was also what they needed. After all, Quntar spent his time reading Israeli media, whereas the most hated to them were Hezbollah, hence, they became his favorites, specially they were the ones who liberated him. So, whereas March 14th accused Hezbollah to ignite the July war in 2006 to protect their allies Syria from the International Tribunal, now got their promise actualized and diverted attention that the war was not about Syria's attention. Although, Bashar Assad's hypocritical attitude celebrating the July war as the real victor on the ashes of Lebanon is quiet lame. Sadly, Quntar supported Syria blindly without investigating what has happened during their era. Hopefully he will have much more time to do so to fill the gap.
Now the term resistance became over-charged, Ali Kanso was bragging that the SSNP will not surrender their weapons because it is "Arms for Resistance" although we didn't see a single shot directed on Israel all this time except on other Lebanese. The election of Assad Herdan as SSNP president shows the partial return of the Syrians, and the military urgency that the SSNP are currently living in especially several Ras Beirut zones are still within the newly resurrected SSNP cantons. Hence, Hezbollah's allies are now justified to preserve their weapons while leaving the 14th of Marchers in another security dilemma to rebuild their forces, hence a new showdown coming soon within the next decade.
Now, Hezbollah can behave the Judge and Executioner if things don't go the way they don't like. Simply unleash the AMAL movement goons on those supporters.
More to the point, Hezbollah's victories have an impact on the Arab region and the World as a whole. Most of the Arab regime, dictators like Egypt's Moubarak, Jordan's King Abdullah, Saudi Arabia's al-Saud, Qatar's Hamad bin Khalifa al Thani, and most recently Iraq's Maliki, among others, are having aftermaths of Hezbollah and Lebanon's victories. While al-Assad, along with Libya and few other Arab nations support War with Israel, the majority don't The mentioned states are satellite regimes for the USA, who established peace with Israel on the account that "Israel is here to stay" and "let us do the best out of it". Hence, they oppressed their people under that logo plus receiving US funds as support. Egypt and Jordan are the second and third most funded governments by the US for signing peace treaties. Such victories, destabilize Saudi Arabia, Jordan and Egypt whereby the oppressed majorities can dream of ousting their tyrants and boycott Israel.
The questions goes: how long Israel plans to distort history, for 1948 has its impact on all Arab worlds, specially Lebanon. How long they plan to remain racists and Zionists, after all Racism and Zionism go hand in hand with each other. The underdogs in a military sense are catching up, once the underdogs know how to shoot down Israeli planes, Israel's very existence is threatened with extermination and the Jewish Proletariat are threatened with another ethnic cleansing as a payback for what their Zionist leaders pushed to do throughout the British mandate. The on-going atrocities do not help on the Palestinians. Furthermore, how long can those US satellite regimes hold on, and haven't they realized the more the Israelis are brutal, the more secular and progressive forces are purged or shoved into Islamic movements, like Hamas in Palestine, Hezbollah in Lebanon, Muslim Brotherhoods. Finally, Hezbollah's victories sustained the Assad regime to rule for the next decade or two with maximum peace inside his lands and oppress his own people; specially the British themselves declared that Assad is different than Saddam. The reason for this is the fact that the alternative to Assad's regime in Syria would be the three more oppressive, the Muslim Brotherhood.
Last, I hope Nasrallah would live as long as possible, because the scariest of all is the relations of Hezbollah to Ali Khamanei through the Iranian funds and Wilayat el Faqih. If Nasrallah passes away, the option is not a moderate tolerant leader like Hassan Nasrallah, rather the extremist Na'im Qassem who, all Hezbollah's allies on grassroots level from pro-Hezbollah Palestinians, Syrians, Aounis, and even the SSNP, expressed that "all hell would break loose if he takes control."
Unwanted Palestinians
What were most disgusting about 14th of March, the Opposition, Hezbollah, the Lebanese President, and others is their behavior: "Palestinians are not welcomed to stay here" hence the "Liberation".
Finally
With Nasrallah declaring that the war with Israel is an open war, following Moghnieh's assassination, and promising us future wars, paralleled with Israel's nutcases such as Olmert and Perez that new wars are coming up as retributions, a doomed nation like Lebanon has no choice but to wait for the next disaster.
MFL
Introduction and Cont'd of an Earlier Article
Last year, I wrote extensive analysis in "Lessons from the July War". Now, the main logo of Hezbollah for launching their July War "Operation Honest Promise" was achieved. Israel gave Hezbollah Samir Quntar in return for their two soldiers, who so far, we didn't know what happened to them till the last moment.
In Israel, the primary question was bombarded on Olmert and his allies as follows: "Why did we enter a war if there was going to be a swipe?" Hence, what started Israel's humiliation in 2000, aggravated in 2006, and climaxed in the liberation of Lebanon's national hero, Samir Quntar, a man who symbolized resistance to the Zionists, and resilience to the Zionists' attempts to crush the soul of resistance.
Samir Quntar argued in TV that his 1978 operation, the hostages were shot by Israeli soldiers. While the Israeli media hovered around how their government released him, the whole media of the world forgot how many Lebanese children the Israelis have cold-bloodedly butchered. Of course, whenever the pictures of our massacred children pop up the news, the Israelis rudely accuse the Lebanese as "faking" the picture.
The Israeli media also accused Nasrallah as shrewd, since he considered the liberation of Samir Quntar as a national victory. This was not the first time, when the Lebanese ousted the Israeli Defense Forces and their puppies, the Southern Lebanese Army, from Lebanese soil, Nasrallah argued it was a victory for the resistance, Lebanon, the Muslims, and the entire Arab World. The fact all the Lebanese politicians were there to welcome Quntar and the last Hezbollah soldiers, reflected the dimension of the long awaited victory of Samir Quntar, whom we were raised to hear his name: the man whose will never shook down.
Brief Bolshevik Point
Now for me, as a revolutionary Marxist, we oppose individual acts of operations from the view point that such operations aggravate the unity of the Proletariat across borders, hence our unity as Lebanese Proletariat, with the residents of Occupied Palestine and Israel minus the Arab reactionary leaders and the Zionists. We believe in longer run emancipation tactics which requires more patience while focusing on welfare policies and women empowerment in the short-run. What I would respect about Samir Quntar is what he did inside the Israeli prisons. The man was named "Dean of the Prisoners" not because he is the oldest of prisoners, rather, his activism inside the Israeli prisons. He was the one who organized informal networks inside Israeli prisons across nationalities whereby the prisoners self-educated themselves, resisted Israeli pressure to break the will of the prisoners, and always held their heads high in the face of Zionist brutalities.
Impact of Samir Quntar's release
The release of Samir Quntar was greeted by over a million Lebanese (mainly) citizens, among a small minority of others. Quntar's freedom brought Lebanon to the 1970s nostalgia where dreamers hoped for the crush of Israel and liberation of Palestine whereby the Palestinians can finally and peacefully return to their homes. This nostalgia which witnessed the PLO and other radical factions waging operations against Israel also included the factions of the Lebanese National Front, and the Lebanese Resistance Front (whose three pillars were the SSNP – LCP – Order for Communist Action). Now my personal opinion is known, I oppose the ideological demands of the Lebanese National Movement, while I oppose their tactics, specially going blindly behind the PLO. The higher euphoria, in the words of Jubran Arayji, an SSNP top official to NBN," was the belief in your own platform to be actualized".
While Israel wept, Lebanon celebrated. The Israelis in a pathetic manner tried to show that the Lebanese are barbaric while they are a civilized nation surviving this barbaric world is the fact that the Lebanese danced, celebrated, while Hassan Nasrallah did a sudden appearance in the festivalities to greet his own soldiers and Samir Quntar. Quntar, for a man living 30 years in prisons, always kept his head up and till now he doesn't show his real age, 47. The insistence of Quntar to remain wearing his military suit showed to what extent his will remained unbroken.
Dancing Coffins
The Israelis also were baffled on how the Lebanese and Palestinians welcomed the martyrs' bodies with rice, dancing, and flowers. To this Perez called our traditions as "shameful". The Lebanese and the Palestinians, from years of agony, learnt to welcome their beloved in a "marriage" ceremonial manner. Several Muslim and Christian traditions of funerals included whistling, dancing, clapping, throwing rice, and "dancing the coffin" whereby the people carrying the coffin get the coffin to move up and down which appears dancing. The purpose of such a process is to pay tribute to the deceased. When Samir Qassir was buried, his coffin was dancing amidst flying flowers, wedding singing called "Zalghota" in Arabic, amongst others. When George Hawwi, the ex-stalinist Communist Party leader was assassinated, everyone clapped and danced as the men "danced the coffins". Such traditions are a tribute to the deceased and paying respect. The second significance is to show for the deceased and whoever wanted him/her dead that the people are not weeping, rather they do a wedding instead of a funeral to pay respect because one popular culture includes the belief that the deceased do not want their beloved to cry for them, rather they should celebrate and rejoice. The final reason for such festivities is to prove to the deceased and to recharge amongst them that they are celebrating instead of mourning because the person involved is not dead, rather still alive in their hearts. And that is how the Lebanese, Syrians, Palestinians welcomed the deceased martyrs' bodies.
Israel yet again Humiliated
Now for the celebrations of what that ugly Levni proclaimed as shameful welcome of a criminal, the Lebanese are over-joyous in welcoming a hero who made the enemy cry on their knees after killing over 60,000 Lebanese, across the years, displacing over a quarter of citizens (in 2006), and eventually proving how stupid she and her country is. They waged a war on the Lebanese, called it "War on Hezbollah" which included the killing of everyone except Hezbollah in general, such as the red cross, the foreign journalists, the Lebanese Army, and the Police, and even three members of Hezbollah's archenemies: the Lebanese Forces. Hence, that war was everything but a war on Hezbollah. The other dimension is that almost the entire Lebanese citizens across political and sectarian lines in one way or another cooperated to contain the Southern exodus. Even Palestinian camps such as Ain el Hilwi welcomed Lebanese fleeing under bombardment their homes for safety. After all, Israel used the refugee buses as target practice. Shameful and uncivilized. Hence, how can Lebanon not welcome Samir Quntar as a hero, or even as a liberator, who proved to the Lebanese and Palestinians that the Israelis are ineffective to do anything right? He even inspired to others that Israel's days are countable, so many believed that thought, happily to see their Southern racist neighbor drowning in tears, same people whose media forgot to announce how many they killed of children in Palestine and Lebanon, forgot to compare Israel's operation to Palestine in 1948 to Milosevic's ethnic cleansing in 1999 to Kosovo. In one of those few occasions Lebanon celebrated in joy and happiness while Tel Aviv drowned in tears.
Israeli reactions to the Lebanese victory were different in several manners. For starters, the Israeli intelligence added Samir Quntar's name to be assassinated next to Nasrallah. After all, Lebanon shouldn't go against the flow of Arab regimes trying to convince that Israel is here to stay. Reactions from normal Israeli citizens within Israeli media demanded that the next war with Lebanon have Beirut leveled down. I have news to them, in the last war, half of it was already leveled down. Finally, to the families of the deceased soldiers, they should expect such operations when they are wearing the military suit.
Israel since the year 2000 has had their victories cut short. All of Israel is in a way trained soldiers because all its citizens should serve the Israeli Defense Forces. Hence such an operation impacted them in 2006 because each citizen thought to himself/herself "It could have been me or my relatives". Well, to them, start changing your racist policies if you want legitimacy within your neighborhoods.
Impacts of Hezbollah and Lebanese Victory
While the entire cabinet of different political parties gathered in the airport , Israel tried to downsize Lebanon's happiness as "Nasrallah has the entire Lebanese as hostages". If that is true, I love Israel's way of dealing with a hostage crisis, burn the entire country to kingdom come (2006).
Hezbollah have been in a winning since 2000. They ousted the Israelis outside Lebanon in 2000 and proclaimed themselves as the descendants of the Resistance front forged by the Lebanese Communist Party and Order for Communist Action, and followed by the Syrian Social Nationalist Party. However, the latter three's leaders were marginalized and persecuted by Syria. In the words of one Iranian Diplomat during the July war to Ahmad Fatat, "we the Iranians learnt how to resist from the Christians, such as George Habbash and George Hawwi." Hezbollah by 2004 proved their complete dominance over the Bekaa and South in municipalities elections whereby AMAL movement's influence was downsized. In the end, Syria had to intervene to face-save their allies AMAL. Hence, Hezbollah officially dominated the Shiite sect while AMAL became a relative minority. The defeat of 2006 of Israel on the infantry level reflected how the underdogs caught up with the giants. Israel's army is not indestructible. The assassination of Imad Moghnieh was again a defeat to Israel even if it is not 100% confirmed that they assassinated him. Hezbollah's alliance to the Christian bloc, the Free Patriotic Movement, moved them away from isolation as well as a Shiite sect. Their military power also remained undisputed in Lebanon when they swept Beirut against 14th of March in one evening, while Mt. Lebanon collapsed in two hours. Hence, they got the demands they have been requesting: Red lines on Hezbollah's arms, no Western power can oust Hezbollah out, got the national unity government they needed to veto any governmental decisions that might touch their arms. Finally, to complete Hezbollah's euphoria, they did the impossible and liberated Samir Quntar and left the Israelis feeling canned inside their borders. The timing of Samir Quntar was marked with the 2nd memory of the July war.
The liberation of Samir Quntar was highly valuable for Israel. Their 2006 across borders operation was called "The Honest Promise", which means the promise to liberate Samir Quntar. Olmert and his goons crumbled down at timing more perfect for Hezbollah. For starters, they pulled Lebanon in a euphoria outside the last civil war we had couple of months ago and diverted attention to this blunder operation they did whereby retribution will take a long run form between the Sunnis and Druze and the Shiites. Their and their allies' vulgar behavior "as peaceful" diverted to the liberation of Samir Quntar. Trying to erase the breach in their promise "no weapon shall be turned to the inside of Lebanon", they proved that they are the only force to inflict defeat on Israel and their arms are still needed.
As a matter of fact, the pro-14th of March are trying to pull a symbolic victory by getting Shebaa farms diplomatically. Second, Samir Quntar's allegiance to Hezbollah was also what they needed. After all, Quntar spent his time reading Israeli media, whereas the most hated to them were Hezbollah, hence, they became his favorites, specially they were the ones who liberated him. So, whereas March 14th accused Hezbollah to ignite the July war in 2006 to protect their allies Syria from the International Tribunal, now got their promise actualized and diverted attention that the war was not about Syria's attention. Although, Bashar Assad's hypocritical attitude celebrating the July war as the real victor on the ashes of Lebanon is quiet lame. Sadly, Quntar supported Syria blindly without investigating what has happened during their era. Hopefully he will have much more time to do so to fill the gap.
Now the term resistance became over-charged, Ali Kanso was bragging that the SSNP will not surrender their weapons because it is "Arms for Resistance" although we didn't see a single shot directed on Israel all this time except on other Lebanese. The election of Assad Herdan as SSNP president shows the partial return of the Syrians, and the military urgency that the SSNP are currently living in especially several Ras Beirut zones are still within the newly resurrected SSNP cantons. Hence, Hezbollah's allies are now justified to preserve their weapons while leaving the 14th of Marchers in another security dilemma to rebuild their forces, hence a new showdown coming soon within the next decade.
Now, Hezbollah can behave the Judge and Executioner if things don't go the way they don't like. Simply unleash the AMAL movement goons on those supporters.
More to the point, Hezbollah's victories have an impact on the Arab region and the World as a whole. Most of the Arab regime, dictators like Egypt's Moubarak, Jordan's King Abdullah, Saudi Arabia's al-Saud, Qatar's Hamad bin Khalifa al Thani, and most recently Iraq's Maliki, among others, are having aftermaths of Hezbollah and Lebanon's victories. While al-Assad, along with Libya and few other Arab nations support War with Israel, the majority don't The mentioned states are satellite regimes for the USA, who established peace with Israel on the account that "Israel is here to stay" and "let us do the best out of it". Hence, they oppressed their people under that logo plus receiving US funds as support. Egypt and Jordan are the second and third most funded governments by the US for signing peace treaties. Such victories, destabilize Saudi Arabia, Jordan and Egypt whereby the oppressed majorities can dream of ousting their tyrants and boycott Israel.
The questions goes: how long Israel plans to distort history, for 1948 has its impact on all Arab worlds, specially Lebanon. How long they plan to remain racists and Zionists, after all Racism and Zionism go hand in hand with each other. The underdogs in a military sense are catching up, once the underdogs know how to shoot down Israeli planes, Israel's very existence is threatened with extermination and the Jewish Proletariat are threatened with another ethnic cleansing as a payback for what their Zionist leaders pushed to do throughout the British mandate. The on-going atrocities do not help on the Palestinians. Furthermore, how long can those US satellite regimes hold on, and haven't they realized the more the Israelis are brutal, the more secular and progressive forces are purged or shoved into Islamic movements, like Hamas in Palestine, Hezbollah in Lebanon, Muslim Brotherhoods. Finally, Hezbollah's victories sustained the Assad regime to rule for the next decade or two with maximum peace inside his lands and oppress his own people; specially the British themselves declared that Assad is different than Saddam. The reason for this is the fact that the alternative to Assad's regime in Syria would be the three more oppressive, the Muslim Brotherhood.
Last, I hope Nasrallah would live as long as possible, because the scariest of all is the relations of Hezbollah to Ali Khamanei through the Iranian funds and Wilayat el Faqih. If Nasrallah passes away, the option is not a moderate tolerant leader like Hassan Nasrallah, rather the extremist Na'im Qassem who, all Hezbollah's allies on grassroots level from pro-Hezbollah Palestinians, Syrians, Aounis, and even the SSNP, expressed that "all hell would break loose if he takes control."
Unwanted Palestinians
What were most disgusting about 14th of March, the Opposition, Hezbollah, the Lebanese President, and others is their behavior: "Palestinians are not welcomed to stay here" hence the "Liberation".
Finally
With Nasrallah declaring that the war with Israel is an open war, following Moghnieh's assassination, and promising us future wars, paralleled with Israel's nutcases such as Olmert and Perez that new wars are coming up as retributions, a doomed nation like Lebanon has no choice but to wait for the next disaster.
MFL
Thursday, August 23, 2007
Shame on LBC's Basmat Watn
A clip passed on LBC's Basmat Watan whereby a Lebanese ties a Palestinian and wears the Red Scarf (Koufieh), and takes a check from the Public Sector compensation, and then as he is fleeing, he dumps the Koufieh on the head of the tied-up Palestinian, and tells him: "I am a Lebanese who had to steal your identity to make cash from the state.... (laughs)... the immigrants of the Mountain (Mt. Lebanon/ al-Jabbal) till now didnt return, but a Palestinian?" and he runsaway
First, I want to say that even if this is intended towards the government, this is very racial towards the Palestinian civilians...
Second, opening the issue of Mt. Lebanon immigrants is illogical since a lot of the political figures of 8th of March never tackled such an issue while they were part of the government. (then it was Junblatt who took charge of the Immigrants' Box)
Third, Basmat Watan is known to be mostly Pro-Aoun (despite LBC is pro-14th of March)... and that is the type of extreme Nationalism that we expect from all of them...
Fourth, if people are so bothered by the presence of the Palestinian Refugee Camps and their residents, perhaps they can wonder why several militant groups rose over there due to bad conditions, specially most of the Palestinians (mostly lower class) never allowed to have full rights as citizens, while different reports warned about the aggravated sanitory and living conditions of the camps... so what are the Palestinian Refugees to the political officials (14th of March/Opposition)? Bargaining cards with the outside world?!
Fifth, already Racism has spread toward the Palestinians in Lebanon, due to extreme nationalist parties, Arafat's blunders in the Past, and of course, most recently to heavily politicized Nahr el Bared events whereby the Palestinians are suffering part of the accountability of the existence of Fatah Islam. Well, wasnt it the fleeing residents of Nahr el Bared, two weeks before the war with Fatah Islam broke out, were begging any official to intervene on an investigation that appeared on LBC itself?!
Sixth, whatever is racist it is replaced with reverse racism... so now people think they are getting even with the Palestinians due to the events starting since late sixties: first Palestinian Missile propagading from Lebanon and to Israel. Well guess again, this would cause both Lebanese and Palestinians to be more isolated than ever even though they both live in the same country. Moreover, a lot of Lebanese Christians are originally Palestinians given the Lebanese identity when the racist Zionist organization expelled them from their homes, and till now they dont dare to expose themselves as "Palestinian Christians"
Finally, specially to the Christian parties of Lebanon, such as Aoun's Free Patriotic Movement & Phalange Party, there is a joke that ends with nice ironic information "Jesus is Palestinian". As for the rest racist parties, they are not excluded. Till now, several AMAL movement members take pride in the "War of the Camps" against the Palestinians, while the old generation of the Sunni faction still remember the horrors of the PLO reign over "West Beirut" and blame it on the current generation of civilians who are neither combatants nor even politicians, simply civilians with minimum conditions of living. The Upper class Palestinians live equally like the rest of the Lebanese because money buys rights, while they drifted in general (interview with 12 different families) away from Politics and prefer to keep a low profile rather shed light on the situation. This may sound as a very subjective post, but yes, what to expect from a stupid post that attacks the government on the expense of the Palestinians...
No War but Class War
MFL
First, I want to say that even if this is intended towards the government, this is very racial towards the Palestinian civilians...
Second, opening the issue of Mt. Lebanon immigrants is illogical since a lot of the political figures of 8th of March never tackled such an issue while they were part of the government. (then it was Junblatt who took charge of the Immigrants' Box)
Third, Basmat Watan is known to be mostly Pro-Aoun (despite LBC is pro-14th of March)... and that is the type of extreme Nationalism that we expect from all of them...
Fourth, if people are so bothered by the presence of the Palestinian Refugee Camps and their residents, perhaps they can wonder why several militant groups rose over there due to bad conditions, specially most of the Palestinians (mostly lower class) never allowed to have full rights as citizens, while different reports warned about the aggravated sanitory and living conditions of the camps... so what are the Palestinian Refugees to the political officials (14th of March/Opposition)? Bargaining cards with the outside world?!
Fifth, already Racism has spread toward the Palestinians in Lebanon, due to extreme nationalist parties, Arafat's blunders in the Past, and of course, most recently to heavily politicized Nahr el Bared events whereby the Palestinians are suffering part of the accountability of the existence of Fatah Islam. Well, wasnt it the fleeing residents of Nahr el Bared, two weeks before the war with Fatah Islam broke out, were begging any official to intervene on an investigation that appeared on LBC itself?!
Sixth, whatever is racist it is replaced with reverse racism... so now people think they are getting even with the Palestinians due to the events starting since late sixties: first Palestinian Missile propagading from Lebanon and to Israel. Well guess again, this would cause both Lebanese and Palestinians to be more isolated than ever even though they both live in the same country. Moreover, a lot of Lebanese Christians are originally Palestinians given the Lebanese identity when the racist Zionist organization expelled them from their homes, and till now they dont dare to expose themselves as "Palestinian Christians"
Finally, specially to the Christian parties of Lebanon, such as Aoun's Free Patriotic Movement & Phalange Party, there is a joke that ends with nice ironic information "Jesus is Palestinian". As for the rest racist parties, they are not excluded. Till now, several AMAL movement members take pride in the "War of the Camps" against the Palestinians, while the old generation of the Sunni faction still remember the horrors of the PLO reign over "West Beirut" and blame it on the current generation of civilians who are neither combatants nor even politicians, simply civilians with minimum conditions of living. The Upper class Palestinians live equally like the rest of the Lebanese because money buys rights, while they drifted in general (interview with 12 different families) away from Politics and prefer to keep a low profile rather shed light on the situation. This may sound as a very subjective post, but yes, what to expect from a stupid post that attacks the government on the expense of the Palestinians...
No War but Class War
MFL
Labels:
Fatah Islami,
Lebanese History,
Lebanon's Bipolarity,
Personal,
Racism,
Refugees
Monday, July 23, 2007
Isolationist Zionism in 1920-1923
Zionists always re-write history, and for this, the current residents of Israel think that they are the pious warriors who fight for independence. Zionist racial aggression in the early days of the British Mandate couldn’t but trigger action on the behalf of the Palestinians as they were being kicked out of their homes. What few are aware of, is that the already 9% Jews of the Palestinian Population, the ones who were secular at least, also suffered at the hands of Zionism. Zionism resorted to blackmail, extortion, and other means of violence to force non-Zionist Jews who have been living in Palestine, peacefully with their Arab neighbors, to force them to follow the protocols of the racial Jewish Agency.
Lucky for us who seek the truth, a lot of academics, journalists, and officials were present there to document history as it happened, and expose Zionism as an exclusive nationalistic ideology. The following incident is one but many regarding the brutality of Zionism in Palestine. Even though the author is a British Mandate official with key position and a sympathizer at first to Zionism, he at least documented the other side of Zionism, the one CNN would fail to investigate.
"In the early days there were many Jews in Palestine who were not Zionists, but the pressure applied by the Jewish Agency became so great, and its Gestapo methods so severe, that few Jews dared openly express any other faith. Just before I left Jaffa a very important Jewish farmer from Richon-le-Zion sent a message if he could come and see me...
When he arrived he told me had come to ask for my advice on a personal problem. He explained how, as a small boy, he had been brought to Palestine by his father, one of the biggest landowners of his village. Growing up there, he had made numerous friends among the little Arab boys of his own age. On his father's death he had taken over the property and naturally continued to employ his boyhood friends as herdsmen, ploughmen, and teamsters. That morning, however, the Jewish Agency had ordered him to dismiss all his Arab employees and to engage some newly arrived Jewish immigrants at a wage-rate far in excess of the pay of his Arab workmen. What should he do? If he dismissed the Arabs in the summary manner suggested, such bad feeling would be created that, being a vindictive people, they might well burn his crops. Apart from this consideration, they also happened to be his friends. The Jews who had been proposed to him as labourers knew nothing about farming, and certainly nothing about the local conditions. The Arabs would work to all hours of the night if it were a question of getting a crop in before the rain; the Jews would down tools precisely at six o'clock, no matter what the weather. He now saw no possibility of working his land on economic lines, and he would inevitably go bankrupt."
(Note: Author Lt.-Col. W.F. Stirling: British Army Officer (1880-1958): Chief Staff Officer under T.E. Laurence and Adviser to Emir Faisal in Damascus, 1918-1919; Advisor to the Albanian Government 1923-1931) Taken From Walid Khalidi's From Haven to Conquest, The Institute For Palestinian Studies, 2005, P. 233-234)
This is the case in general between secular Jews and Zionists through out Palestine in locations where the Jewish Agency had its iron grip. Zionists preach they were under attack by barbaric Palestinians, well that is a lie. How people will react as they were being kicked from their house to be replaced by foreigners who are strictly Jewish? Zionism didn’t want co-existence, they simply wanted to expel non-Jews from their homes, and force the seculars, under severe blackmail and punishment to cooperate. Drawing such division lines, the Palestinians had no choice but to react (then on individual basis rather under nationalistic causes) in such a way. People out of the blues are kicking them out of their homes; taking over their jobs just because they are Jewish reminds us how Zionism is nothing but a racial terrorist organization.
MFL
Lucky for us who seek the truth, a lot of academics, journalists, and officials were present there to document history as it happened, and expose Zionism as an exclusive nationalistic ideology. The following incident is one but many regarding the brutality of Zionism in Palestine. Even though the author is a British Mandate official with key position and a sympathizer at first to Zionism, he at least documented the other side of Zionism, the one CNN would fail to investigate.
"In the early days there were many Jews in Palestine who were not Zionists, but the pressure applied by the Jewish Agency became so great, and its Gestapo methods so severe, that few Jews dared openly express any other faith. Just before I left Jaffa a very important Jewish farmer from Richon-le-Zion sent a message if he could come and see me...
When he arrived he told me had come to ask for my advice on a personal problem. He explained how, as a small boy, he had been brought to Palestine by his father, one of the biggest landowners of his village. Growing up there, he had made numerous friends among the little Arab boys of his own age. On his father's death he had taken over the property and naturally continued to employ his boyhood friends as herdsmen, ploughmen, and teamsters. That morning, however, the Jewish Agency had ordered him to dismiss all his Arab employees and to engage some newly arrived Jewish immigrants at a wage-rate far in excess of the pay of his Arab workmen. What should he do? If he dismissed the Arabs in the summary manner suggested, such bad feeling would be created that, being a vindictive people, they might well burn his crops. Apart from this consideration, they also happened to be his friends. The Jews who had been proposed to him as labourers knew nothing about farming, and certainly nothing about the local conditions. The Arabs would work to all hours of the night if it were a question of getting a crop in before the rain; the Jews would down tools precisely at six o'clock, no matter what the weather. He now saw no possibility of working his land on economic lines, and he would inevitably go bankrupt."
(Note: Author Lt.-Col. W.F. Stirling: British Army Officer (1880-1958): Chief Staff Officer under T.E. Laurence and Adviser to Emir Faisal in Damascus, 1918-1919; Advisor to the Albanian Government 1923-1931) Taken From Walid Khalidi's From Haven to Conquest, The Institute For Palestinian Studies, 2005, P. 233-234)
This is the case in general between secular Jews and Zionists through out Palestine in locations where the Jewish Agency had its iron grip. Zionists preach they were under attack by barbaric Palestinians, well that is a lie. How people will react as they were being kicked from their house to be replaced by foreigners who are strictly Jewish? Zionism didn’t want co-existence, they simply wanted to expel non-Jews from their homes, and force the seculars, under severe blackmail and punishment to cooperate. Drawing such division lines, the Palestinians had no choice but to react (then on individual basis rather under nationalistic causes) in such a way. People out of the blues are kicking them out of their homes; taking over their jobs just because they are Jewish reminds us how Zionism is nothing but a racial terrorist organization.
MFL
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